It is an outline which God has given to him to be filled up in a certain timespiritual and mental capacities and abilities are bestowed upon him which he is expected so to use as to form a godly noble character, and he cannot afford to waste any of the life given him for this purpose in contention with his brother man, thereby arousing the devil within himself and in him with whom he disputes. Natural or acquired eagerness of spirit, and impatience of protracted inquiry. Proverbs 18:3. Who lives by himself follows his own whim; he is angered by advice of any kind. It is not only a strong tower, but our only defence. II. This is either to be understood in a good sense, of one that has a real and hearty desire after sound wisdom and knowledge, and seeks in the use of all proper means to attain it; and in order to which he separates himself from the world and the business of it, and retires to his study, and gives up himself to reading, meditation, and prayer; or goes abroad in search of it, as Aben Ezra: or of a vain man that affects singularity; and who, through a desire of gratifying that lust, separates himself, not only from God, as Jarchi interprets it, pursuing his evil imagination and the lust of his heart; and from his friends, as the Septuagint and Arabic versions; but from all men, like the Jews, who "please not God, and are contrary to all men"; so such a man sets himself to despise and contradict the sentiments and opinions of others, and to set up his own in opposition to them. The former jumped to a conclusion from over-eagerness; this comes soon to a close from sheer sluggishness of mind. The readings and expositions of this verse are many. An alternative interpretation is not difficult to find. The last requires more self-denial, humility, and patience, and therefore is more practically useful.Bridges. III. The sweeter the wine the sharper the vinegar; accordingly, the greater the love implanted by nature, the more bitter the hate where this love is violated.Zeltner. We shun it. When God bestows upon one man capabilities and endowments far above the common order, He does not intend to bless that man alone by the gift, but he holds him responsible for the use of the power put into his handHe expects him so to employ his talents that his fellow-men also may be blessed by the gift. [Note: Toy, p. a. Such enmity Solomon compares to the bars of a castle. Human friendships cost. Read Joo 15:7 bible commentary from Treasury of Scripture Knowledge by Samuel Bagster FREE on BiblePortal.com Now Solomon has quite a bit to say about the slothful or the lazy person. But yet where the spring of those waters is a well-spring of wisdom, though sometimes it send forth deep waters, yet it doth not always; for that were to overwhelm the hearers. If the soul, therefore, would lie quiet, and yield to its own light, it would be joined by what is higher, and would contain, or control its own malady; God helping, as He would, would check, and get the better of it; but a spirit of upbraidingand by this is meant precisely the quarrel (chap. The subject of Proverbs 18:5 has been treated in the Homiletics on chap. The one has been compared to a man who dies by a rapid and violent disease, and the other by a slow and subtle consumption. CSB There is a way that seems right to a person, but its end is the way to death. 354. The uncertainty of riches has been a subject upon which the sages and moralists of all ages have dweltthe millionaire of to-day may be a beggar to-morrow, and he who was last year surrounded by this high wall, which shut in so much that was agreeable to his senses and shut ont so many discomforts from his temporal life, may be standing to-day a forlorn, unsheltered creature, with only the ruins of his once imposing fortress around him. He rages against all wise judgment. If a man were possessed of a field exceedingly productive, either of good fruits or of noisome and poisonous herbs, according to the cultivation bestowed on it, what pains would he use to clear it of every weed, and to have it sown with good grain! Let David be your example. We ought to be the more cautious in forming and pronouncing opinions, because we are so little disposed to admit conviction if we fall into mistakes, or to retract them upon conviction. Reynolds. Such a man seems to be pourtrayed in the second verse as the fool who hath no delight in understanding but that his heart may discover itself. (If he seeks knowledge at all, it is neither for its own sake nor for the purpose of fitting him for usefulness, but solely for the ends of self-displayWardlaw.) Without itChristianthy soul can never prosper. Saints themselves are not entirely delivered from this selfish disposition, as we see in the behaviour of David to Mephibosheth, after he had pronounced a rash sentence in his case.Lawson. His enemy now suggests that it is beyond his reach; that he has sinned too long and too much, against too much light and knowledge; how can he be saved? A man of friends is apt to be broken all to pieces. The man who seeks contention will alway find others like-minded with himself who will be willing to do for him what he has done for others, and he who calls for strokes upon his fellow-creatures will receive them upon his own head with compound interest. 18. a maul] "i.e. The practical lesson is, that in personal and domestic interests, diligence and economy should go together, and that the one without the other never can avail for either obtaining or securing even the comforts of life. There must be a withdrawal, to commune with thine own heart and to ask the questionsWhere art thou? But in addition, most of the propositions that seem to be more remote may be brought under this general category of love to neighbours as the sum and basis of all social virtues; so especially the testimonies against wild, foolish talking (Proverbs 18:2; Proverbs 18:7; Proverbs 18:13, comp. Solomon delivers a warning against the vainglorious passion of aspiring to an universal acquaintance and an empty popularity, such as was courted by his brother Absalom, which will bring with it no support in adversity, but will ruin a man by pride and rashness and prodigal expenditure.Wordsworth. How canst thou intermeddle with the great wisdom of knowing thyself, if thy whole mind be full of this worlds chaff and vanity? In the strife to appear well, in the time it takes, in the industries they scatter, in the hospitalities they provoke, and in the securityships they engender, broadening our socialities will try every one of us well. If a lot have erred, it is when mens understanding could have put things right, for God, having given power to men, He looks that men should use it. Unfriendly people care only about themselves; they lash out at common sense. Going beyond these to utterances which have a wider influence, the proverb is no less true. To commit sin is the killing of the soul; to refuse hope of mercy is to cast it down to hell. We follow the authorised version. Zockler translates, "He that separateth himself seeketh his own pleasure, against all counsel doth he rush on," and the renderings of Stuart, Miller, and Delitzsch are substantially the same, except that Delitzsch translates the latter clause"against all that is . And if he desire to acquire what, after all, can alone make him a truly wise manan acquaintance with himself and with Godhe must have seasons of separation in which to listen to the voice of his own heart and to the voice of His maker. It is the overflow of heartfelt experience. proverbs 18:1 studylight. They use their privileges on no principle of economy. Translated this way, Proverbs 11:30 becomes a study in contrasts, with the second part of the verse antithetical to the first . The spirit of a man, at least among those to whom Solomon wrote, had truth enough to save him if he would only listen. We have provided this method as a convenience to our users. Miller. But, alas, disputes often lead to far more serious consequences, and that life of man, which is at the best so limited, has been made much shorter by the sword of his fellow-man. If he desires to become wise by acquaintance with the thoughts and deeds of the great and mighty men of past ages he must withdraw himself at certain seasons from the society of his fellow-men, and give himself up to study and reflection. III. He rescues the righteous like this: "Then the earth shook and trembled . The most useful method would be to go to the section of Scripture that you are interested in, and selecting the button for a . How many do we find who will not change their sentiments about religion, or about persons and things, upon the clearest evidence, and give way to anger upon the least contradiction to their favourite notions, as if their dearest interests were attacked! * 19 The malicious bow down before the good, and the wicked, at the gates of the just. A brother who is offended is harder to be won than a strong city ( Proverbs 18:19 ): So the idea is, don't offend your brother. If our strength were as an army, and our lands not limited save with east and west, if our meat were manna, and our garments as the ephod of Aaron; yet the afflicted conscience would refuse to be cheered with all these comforts. 18 Whoever isolates himself seeks his own desire; he breaks out against all sound judgment. The other he woundeth so, that though his blow be heard, seen, and felt, yet it is not perceived: in both they go down into the heart, as revealing the heart of the one, and as removing the heart of the other from him. Or the words may be translated, the words of a talebearer are as smoothing words: for he frameth his own words to as much softness, as those which he reporteth he maketh to be hard. He declares that the state of the inward manits rest or unrest, its gladness or its gloomdepends very much upon the use that is made of the tongue. He came at the appointed time, laid the foundations according to the specifications, and proceeded with his building, course upon course, according to the approved methods of his craft. A mans gifts. One greater than Solomon astonished the people by the clearness, no less than by the depth of the waters (Matthew 7:28-29). Hebrew, adam, the gift of a man, however humble and low (Fausset). Adams. since against everything stable he just lets himself roll. The whole meaning is that the lost man is in high chase under the spur of appetite, and ruthlessly bears down everything stable.Miller. III. Through desire, etc. V. THE NAME JESUS IS GREEK FOR JOSHUA JEHOVAH SHUA. God is not far from every one of us (Acts 17:27), and being ever near, is always accessible. On this subject see also Homiletics on chap. And as the ear is one of the great inlets to instruction, it may here, with propriety, be considered as comprehending all the ways in which knowledge may be acquired.Wardlaw. The text and the marginal readings indicate the two chief constructions of this somewhat difficult verse. The Hebrew: lethaavah yebakkesh niphrad, bechol tushiyah yithgalla. 34 "Your eye is like a lamp for your body. But the true lover of wisdom is impelled to seek from the love of truthfrom the desire which possesses his soul to intermeddle with knowledge. When Sir Isaac Newton gave himself up to the pursuit of scientific truth, he separated himself simply from a desire to know, and without the remotest desire or expectation of his present world-wide fame. I. Slothfulness and prodigality have the same origin. The original here is difficult, and differently understood. The Vulgate, Septuagint, and Arabic, read as follows: "He who wishes to break with his friend, and seeks occasions or pretenses, shall at all times be worthy of blame.". It was not the sense of outward sufferings (for mere men have borne the agonies of death undaunted) but the wrestling of Gods wrath with His spirit, that drew from Christ that complaint, able to make heaven and earth stand aghast: My soul is heavy unto death (Matthew 26:38). Neither is this sickness of conscience properly good in itself, nor any grace of God, but used by God as an instrument of good to His, as when by the spirit of bondage He brings us to adoption. 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